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The text is sometimes attributed to Apollodorus, who was a Greek writer born about 180 BC, about 2200 years ago.As for the manner of Adonis' death: "And Adonis, while still a boy, was wounded and killed in hunting by a boar through the anger of Artemis." - Apollodorus, The Library, Book III.It should also be noted that the revivification of Adonis is very different than the resurrection of Jesus.Theocritus, a Greek poet during the third century AD, after the time of Jesus, indicates in his Psalm of Adonis that Adonis is revived for a single day each year and then is carried out to the sea.And when the breast-beating and weeping is at end, first they make offerings to Adon as if to a dead person; and then, on the next day, they proclaim that he is alive and fetch him forth into the air, and shave their heads as the Egyptians do when Apis dies." Regardless of whatever conclusions could be drawn from De Dea Syria, it should be noted that it was written during the second century AD, after the time of Jesus, and this poses a problem for people claiming that the tradition of a revived Adonis influenced Christianity.The problem is that New Testament was written during the previous century, meaning that Christianity could not have been influenced by De Dea Syria.Theias struck the tree with an arrow, causing the tree to open and Adonis to be born.
In that work, he wrote of an annual ceremony commemorating the death, or apparent death, of Adonis and that he was killed, or apparently killed, by a boar: "They say, at any rate, that the deed that was done to Adon by the boar occurred in their land, and in memory of that misfortune every year they beat their breasts and mourn and perform the ceremonies, making solemn lamentations throughout the country.In contrast, the New Testament, which was written two centuries earlier, portrays Jesus as being resurrected once, and for eternity. And he promises a resurrection for anyone who has faith in him. His "death and revivification" mirrors that of plants, not people.In Christianity, Jesus is not only "revived," he is also resurrected. In contrast, the mythical revivification of Adonis is temporary. Plants die in the winter and are revived in the spring. Despite the historical record involving Adonis, and the nature of his revivification, and the actual meaning of the word resurrection, scholars and writers continue to incorrectly claim Adonis' tradition included a "resurrection." Modern scholars and writers also make the claim that Adonis was born of a virgin mother, whose name is represented in a variety of ways, including Myrrh, Myrrha, and Smyrna.The implication is that Christianity does not come from God, but from a stew of pagan ideas and concepts.
Many of the claims grew out of the 19th and 20th century works of Franz Cumont, James Frazer, and Kersey Graves, who continue to be influential among scholars and writers today who continue a tradition of: 1.But after the plants are revived, they die again - they return to death, as does the mythical Adonis. One popular example can be found in The Jesus Mysteries, written by Timothy Freke and Peter Gandy: "In Syria, Adonis' virgin mother is called Myrrh." The authors do not provide a source for this claim, and it is contradicted by even the most readily available sources of information about mythology.